“…honesty with yourself, honesty with your fellow man, honesty with God.”
A project
In the summer of 1934 Rowland H. was in Vermont, doing what the Oxford Group asked of its members and carrying its message to others. One day he picked up Cebra G., a young Bennington lawyer who had walked out of his father’s office after a fight and was heading south on foot. Rowland drove him to the house of an Oxford Group friend, Philip Marshall Brown, and the two of them all but promised him, as Cebra remembered it, that if he took up the Group’s principles, “this burden of drink” would be lifted from him. Cebra joined.
Later that summer Cebra was at Rowland’s with Shep C., a New York stockbroker in the Group. Swimming in the pool, they talked about doing some missionary work, and Cebra thought of Ebby T., an old friend from Manchester who was drinking himself into trouble. Rowland didn’t go on the first call. Then Ebby was arrested and brought before Cebra’s father in Bennington, and Rowland told the court he would be responsible for him. My Sponsor, Ebby, 3 · The ale in the cellar, tells it from Ebby’s side.
Rowland did more than speak up in court. “The first day he came to see me, he helped me clean up the place,” Ebby remembered. Ebby shut up his family’s house in Manchester, spent a week or so with Rowland at Shaftsbury, and that fall Rowland drove him to New York, where he stayed with Shep and then at the Calvary Mission.
On their trips together, Ebby said, they got up early and, “before we even had any coffee,” sat down to clear their minds and listen for the day’s guidance. Rowland pressed on him the Group’s four absolutes, honesty, purity, unselfishness and love, and honesty most of all. “These things he followed himself,” Ebby said.
In November Ebby carried what he had been given to Bill W., at the kitchen table in Brooklyn. That month the Winnipeg Free Press found Rowland at a gathering of the Group in Winnipeg, telling it that business was “awakening to the spiritual needs of the times.”
In 1935 he went back into business, as a general partner in a New York brokerage, Tailer & Robinson. In February he gave his testimony in Frederick, Maryland. In the summer he took Ebby, sober and living at the Calvary Mission, on a two-week trip to the ranch in New Mexico, where ten or twelve neighbors came to a Group meeting on his patio. His letters that summer with H. Alexander Smith, which survive among his papers at Princeton, show that his mentors in the Group thought him ready for a bigger part, Cora Finch writes, and in September he went to Europe with the Group’s international team, bound for Geneva.
It’s the summer of 1934, in Vermont. Rowland H. is carrying the Oxford Group’s message.
He gives a young lawyer a ride and talks him into the Group. The young man thinks of an old friend in Manchester, Ebby T., drunk and in trouble with the law. In court, Rowland says he’ll be responsible for Ebby.
He helps Ebby clean up his house, takes him home to Shaftsbury, and that fall drives him to New York. On their trips together they get up early and sit quietly, before coffee, listening for the day’s guidance. Rowland is strongest on honesty: with yourself, with your fellow man, with God.
In November Ebby carries what he’s been given to Bill W., at a kitchen table in Brooklyn.
A year later Rowland is on his way to Geneva with the Group’s international team.